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From the standpoint of anthropology and sociology, dating is linked with other institutions such as marriage and the family which have also been changing rapidly and which have been subject to many forces, including advances in technology and medicine.
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Naomi Schaefer Riley, journalist and author of , ignited the contemporary interfaith marriage conversation in 2013 with the publication of her research of such partnerships.

Schaefer Riley is herself a willing participant in the interfaith marriage movement (she’s Jewish; her husband is a former Jehovah’s Witness), but still outlines the perils of such unions.

Since 2010, interfaith marriages have increased, and now four-in-ten Americans marry a spouse of a different religious group.

This is a 20% increase since those who were wed prior to 1960.

A local scholar explained that, for the vulnerable and fledgling Christian faith of the first century, the chief concern was to spread the Gospel, not to impede it.

With an eight percentage point drop in just eight years, we are all wondering what American Christianity will look like in two or three generations.

The bright (or bleak, according to some) spot in the latest Pew report?

Because my now-husband and I are each ordained in our respective Christian and Hindu traditions, our first dates consisted of theological talk, and we became serious students of one another’s religions.

But the nay-sayers were already warning against our courtship, and so we tackled 2 Corinthians head on, digging and wondering. An ancient scripture meant to deter us from getting involved with each other actually brought us together Our core beliefs in God became the focus of our study and relationship, not the issues that divided us.